Shipibo-Konibo kené skirt
©Trustees of the British Museum
The Centre acknowledges the manifold legacies of colonialism that “western” anthropology and history museums embody. It supports cultural heritage initiatives that act as a bulwark against social injustice and heterodoxy.
SDCELAR curators are specialists in archaeological and Indigenous cultures in Latin America, which is reflected in the projects we currently support. We currently welcome applications for small grants and collection research from under represented heritage communities, specifically from projects relating to Afrodescendent communities and cultures. The centre will privilege applications by members of these communities and grassroots projects.
This map provides access to the projects from across Latin America and the Caribbean that are affiliated to the Centre. These projects are contemporary art and heritage research initiatives that show the current innovative perspectives in the study of the culture and history in the region.
The connected points on this diagram geo-reference places that are of cultural significance for local Latin American communities past and present. Some of these points, such as towns and churches, are places that have been constructed by people, while others are special parts of the landscape, such as caves and mountains.
The coloured sections on this map do not correspond to individual countries. We have divided the cultural continent into its four Universally Coordinated Time Zones, from -7 to – 3 UTC. These time zones are cross-divided by cultural and geographical areas; for example, the Andean mountain range or the Caribbean. The resulting territories disregard borders as well as the cultural areas, for example Mesoamerica, that have been previously identified by anthropologists and archaeologists.
Our aim is to illustrate how many of the communities that are affiliated to the Centre – who may identify plurally, as for example diasporic, Indigenous, and Afro-descendent – measure and display the land they live on and its past, present and future differently from the ways employed by museums. As such, the map evokes the alternative knowledges and representations of space and time that have developed in the region.
Publications related to women’s and maternal health with Wixárika communities by the author of this exhibition
Gamlin, Jennie B. (2013)
Shame as a barrier to health seeking among indigenous Huichol migrant labourers: An interpretive approach of the “violence continuum” and “authoritative knowledge”
Social Science and Medicine 97 75-81
Gamlin, Jennie B. (2023)
Wixárika Practices of Medical Syncretism: An Ontological Proposal for Health in the Anthropocene
Medical Anthropology Theory 10 (2) 1-26
Gamlin, Jennie B. (2020)
“You see, we women, we can’t talk, we can’t have an opinion…”. The coloniality of gender and childbirth practices in Indigenous Wixárika families
Social Science and Medicine 252, 112912
Jennie Gamlin and David Osrin (2020)
Preventable infant deaths, lone births and lack of registration in Mexican indigenous communities: health care services and the afterlife of colonialism
Ethnicity and Health 25 (7)
Jennie Gamlin and Seth Holmes (2018)
Preventable perinatal deaths in indigenous Wixárika communities: an ethnographic study of pregnancy, childbirth and structural violence BMC
Pregnancy and Childbirth 18 (Article number 243) 2018
Gamlin, Jennie B. and Sarah J Hawkes (2015)
Pregnancy and birth in an Indigenous Huichol community: from structural violence to structural policy responses
Culture, health and sexuality 17 (1)