The title ‘La Diablada’ refers to one of the dances from this celebration which is originally from Puno, south of Peru, a place that is considered the folkloric capital of the country, due to the number of dances from that region. This is a highland area, which the artist represents in the embroidery as mountains on which we see the dancers perform La Diablada.
During La Diablada, a group of people dance dressed in colourful costumes that resembles the iconography of the devil. These are embroidered by Apaza Mamani, who delicately draws characters using white thread dressed in traditional costumes and masks. This dance combines two different worlds: the Catholic and the profane, the devotion to a Virgin and the ritual to Mother Earth. The peasants perform this dance, which takes place in the month of February, to ask the intercession of the Virgen de la Candelaria for their crops of potatoes, quinoa and barley to prosper.
The artist represents these two worlds by stitching the Virgen de la Calendaria’s face on the mountain, under where the peasants are performing their dances. Apaza Mamani’s prayer refers to the peasants’ wish for their crops not to be destroyed, highlighting also the importance of women: she mentions both women and earth are capable of giving life.
The British Museum holds some costumes and masks of La Diablada, from which the artist took her inspiration in content, and as a means to learn about other embroidery techniques. Take a look at the digital version of ‘La Diablada’ by clicking the image.
Book by ©Nereida Apaza Mamani
If you want to read more about Nereida’s project with SDCELAR, click here.
Publications related to women’s and maternal health with Wixárika communities by the author of this exhibition
Gamlin, Jennie B. (2013)
Shame as a barrier to health seeking among indigenous Huichol migrant labourers: An interpretive approach of the “violence continuum” and “authoritative knowledge”
Social Science and Medicine 97 75-81
Gamlin, Jennie B. (2023)
Wixárika Practices of Medical Syncretism: An Ontological Proposal for Health in the Anthropocene
Medical Anthropology Theory 10 (2) 1-26
Gamlin, Jennie B. (2020)
“You see, we women, we can’t talk, we can’t have an opinion…”. The coloniality of gender and childbirth practices in Indigenous Wixárika families
Social Science and Medicine 252, 112912
Jennie Gamlin and David Osrin (2020)
Preventable infant deaths, lone births and lack of registration in Mexican indigenous communities: health care services and the afterlife of colonialism
Ethnicity and Health 25 (7)
Jennie Gamlin and Seth Holmes (2018)
Preventable perinatal deaths in indigenous Wixárika communities: an ethnographic study of pregnancy, childbirth and structural violence BMC
Pregnancy and Childbirth 18 (Article number 243) 2018
Gamlin, Jennie B. and Sarah J Hawkes (2015)
Pregnancy and birth in an Indigenous Huichol community: from structural violence to structural policy responses
Culture, health and sexuality 17 (1)